Struggle Sessions:

Ghosts Along the Capitalist Road
On Maoist Education
The Abolition Myth: Prisons and People's War
On the Maoist Principle of Great Leadership
The Refuse of All Classes
All Anti-Communists are Swine
There is No Neutrality
The Black August Contradiction
Popular Justice
Abuse
Without Power
Revolutionary Optimism
Women at the Highest Levels
Commemorating the 125th Anniversary of the Birth of Chairman Mao Zedong Means Reconstituting the Communist Party
The Dialectic of People's War
Political Economy and Prostitution
New Year Statement from Struggle Sessions
Marcyism is Crypto-Fascism
Enemies of the Communist Party of Peru
Real Enemies of Marxism
Leap Forward
A Critical Evaluation of Gramsci
Maoism in the US
Announcing One Hundred Flowers
Elections as an Instrument of Counter-Revolutionary War
A Single Will: Disagreements with the "Maoist Revolutionary Party"
Countering Pessimistic Winds: Applied Revolutionary Optimism in Revolutionary China
Editorial Self-Criticism and Criticism: On Human Rights and Proletarian Revolution
The Negation of Proletarian Politics: Notes on Maoist Communist Group's "Four Points of Orientation"
Race, Class and Stratification

Uncut:
A Hammer to Smash the Enemy
Así mueren los enemigos de la clase

Red Guards Austin:
Do Not Reverse the Verdict

Red Guards Los Angeles:
Four Year Summation

Editor's Note: This is a selection from a document I was keeping on my computer to track my own theoretical development, above these selections I also kept a list of which works of Marx, Engels, Mao, etc. I had finished reading. Italics are reserved for articles that I once considered necessary reading. I thought I'd include this here not only for full transparency to the extent of Struggle Sessions's influence on my thinking during this particular period of my life but also as a good place to start for selecting which articles I'd like to archive on this website and pick apart in a little bit more detail.

I was reading something about Borges's story Pierre Ménard, Author of the Quixote, perhaps in Difference and Repetition, and the author said something like part of the genius of Ménard's exact copy of the Quixote is that it has to be read with all of the historical context of 400 years after Don Quixote's original publication, making Ménard's text "infinitely richer." I've decided to embark on a very similar project.